Chamakam pdf

Cause the proper functioning of the three airs prana, Apana and Vyana and the mukhya prana circulation and the secondary airs of udana and samana mental knowledge, powerful speech and a perfect and harmonious mind, Keen vision and hearing, healthy and active functioning of sense organs, highest intelligence ojas and the strength and virility and vigour to crush the enemies, assured longevity and honourable old age; and a sustainable egotisml and a sound and well built body with full happiness ensuring protection to all the limbs and well built body with full happiness ensuring protection to all the limbs and well arranged bones and joints.

Ensure birth in esteemed and noble bodies forever and in future. These thirty six items are prayed in this Anuvaka for the body which is the cornerstone for upholding Dharma. Jyaishhthyam cha ma aadhipathyam cha me manyushcha me bhaamashcha meamashcha meambhashcha me jemaa cha me mahimaa cha me varimaa cha me prathimaa cha me varshhmaa cha me draaghuyaa cha me vriddham cha me vriddhishcha me satyam cha me shraddhaa cha me jagachcha me dhanam cha me vashashcha me tvishhishcha me kriidaa cha me modashcha me jaatam cha me janishhyamaanam cha me suuktam cha me sukritam cha me vittam cha me vedyam cha me bhuutam cha me bhavishhyachcha me sugam cha me supatham cha ma riddham cha ma riddhishcha me kliptam cha me kliptishcha me matishcha me sumatishcha me.

I implore for granting of these to me. Recognition as the most cherished senior and eminent person overriding among men; combat resentment and control internal anger, and the outward manifestation of anger; and the in depth mind and general character, and obtaining sweet waters; commanding and victory over enemies. The wealth and fame derived by me, from these successes, longed and valued by others; Increase of my worldly possessions, and my offspring and perennial progeny to posterity and superiority born out of knowledge and personality, conscious of truth always, discipline and staunch belief in Vedas and scriptures in the days ahead and enhancement in both movable and immovable assets and treasure in Gold and Silver and in the special attractiveness and personal charm, Feeling pride of body; and in the diversion towards sports and other games and the pleasures accrued by such avocations and all that I inherited through heritage and for future acquisitions and proficiency in Vedic mantras and the auspiciousness derived due to the conduct of such sacred rites and rituals.

The wealth of past and future prosperity with great advanced strides with excellent and harmonious resorts for my stay and recreation as diversion, secured and well guarded path ways for my movements of coming and going, assured increased spiritual benefits and merits during and after life and all befitting sumptuous requirements to make my life journey most pleasing and comfortable and the will and ability to put them for efficient use, a perfect and balanced intellect and wisdom and the dexterity to tackle difficult situation gloriously with tremendous success.

These thirty eight things are requested in this Anuvaka. Shancha me mayashcha me priyam cha menukaamashcha me kaamashcha me saumanasashcha me bhadram cha me shreyashcha me vasyashcha me yashashcha me bhagashcha me dravinam cha me yantaa cha me dhartaa cha me kshemashcha me dhritishcha me vishvam cha me mahashcha me samvichcha me gyaatram cha me suushcha me prasuushcha me siiram cha me layashcha ma ritam cha me amritam cha meayakshmam cha meanaamayachcha me jiivaatushcha me diirghaayutvam cha meanamitram cha me abhayam cha me sugam cha me shayanam cha me suushhaa cha me sudinam cha me.

Let Lord Shiva grant us happiness in both worlds on earth and heaven. All the materials dearer and attractive and worthy of possession in heaven and endearing relations.

Material and spiritual welfare; prosperity, cosy and comfort; name, fame and fortune and enormous riches, proper guidance from elders and well wishers, palatial mansions, and due support from all including parents.

The capacity to protect all belongings earned and bequeathed, undaunted courage, chivalry, valour, stand fastness possessing the community pleasure and honour and be an embodiment of Vedic knowledge and the proficiency to impart the same to all others, command obedience and service from the progeny, capacity to develop expertise in cultivation of agricultural works.

Ardent desire to conduct spiritual rituals and there by gain the fruits of the holy acts. Be free from bodily ailments, ensuring longevity, circumventing untimely death, devoid of enemies and antagonism, assured of bountiful sleep and a very successful and glamorous day and dawn. These thirty six aspirations are prayed to be fulfilled in this third Anuvaka. Uurkcha me suunritaa cha me payashcha me rasashcha me ghritam cha me madhu cha me sagdhishcha me sapiitishcha me krishhishcha me vrishhtishcha me jaitram cha ma audbhidyam cha me rayishcha me raayashcha me pushhtam cha me pushhtishcha me vibhu cha me prabhu cha me bahu cha me bhuuyashcha me puurnam cha me puurnataram cha me akshitishcha me kuuyavaashcha me annam cha meakshuchcha me vriihiyashcha me yavaashcha me maashhaashcha me tilaashcha me mudgaashcha me khalvaashcha me godhuumaashcha me masuraashcha me priyamgavashcha meanavashcha me shyaamaakaashcha me nivaaraashcha me.

Let me be granted food, good reception, hospitality, milk, tasty sweet bountiful juices, ghee, honey and blessed with participating at food, drinking with others company, abundant agricultural activities, Sumptuous rains, Virgin cultivable fertile lands; with lushy tall sky high green trees and foliage, flower beds, gold, and costly and rare navaratna stones; blessed with great grand children with a pleasant feeling of possession and oneness and complete security and protection, with a well built and nourished and maintained body, with teaming cereals, pillets, pulses profusely available and proliferating, ever on the increase, devoid of hunger by consuming them perpetually with complete satisfaction, always with growing paddy, barley black gram, gingerly seeds, green gram castor oil seeds, wheat and White Bengal gram, with elongated bushy millets small paddy and fine Superior paddy and excellent roots and all readily available grains in the Jungles.

All the above thirty eight desires are prayed for to be fulfilled in this Anuvaka. Ashmaa cha me mrittikaa cha me girayashcha me parvataashcha me sikataashcha me vanaspatayashcha me hiranyam cha me ayashcha me siisam cha me trapushcha me shyaamam cha me loham cha me agnishcha ma aapashcha me viirudhashcha ma oshhadhayashcha me krishhtapachyam cha me akrishhtapachyam cha me graamyaashcha me pashava aaranyaashcha yagyena kalpantaam vittam cha me vittishcha me bhuutam cha me bhuutishcha me vasu cha me vasatishcha me karma cha me shaktishcha me arthashcha ma emashcha ma itishcha me gatishcha me.

Let Lord grant me stone, earth spectrum of mountain ranges, basins of river waters, hillocks, sands, Medicinal herbs, tall and fruit bearing trees, gold, silver, lead, tin, steel, bronze and copper. Be blessed with fire, water, creepers, fine foliage ever lasting green vegetation, cultivable products, and stray growth millets, and sacrificial animals wild and domestic, wealth ancestral and acquired, progeny and property under acquisition, all worldly benefits, and accompanying advantages, hard earned income and valued belongings minor and major, cosy and comfortable dwellings and abodes to my progeny and the capability to perform sacred rituals and sacrificial rites such as yajnas perfectly and very successfully and enjoying the fruits there of, assuring harmony, happiness and prosperity achieving my desired objects and finally attaining the goal of liberation.

Thirty one specific desires are prayed to be fulfilled in this fifth Anuvaka. Agnishcha ma indrashcha me somashcha ma indrashcha me savitaa cha ma indrashcha me sarasvatii cha ma indrashcha me puushhaa cha ma indrashcha me brihaspatishcha ma indrashcha me mitrashcha ma indrashcha me varunashcha ma indrashcha me tvashhtaa cha ma indrashcha me dhaataa cha ma indrashcha me vishhnushcha ma indrashcha meashvinau cha ma indrashcha me marutashcha ma indrashcha me vishve cha me devaa indrashcha me prithivii cha ma indrashcha meantariiksham cha ma indrashcha me dyaushcha ma indrashcha me dishashcha ma indrashcha me muurdhaa cha ma indrashcha me prajaapatishcha ma indrashcha me.

Thus a bigger share is offered to Indra, the Antaryami. Thus twenty five Gods are invoked along with Indra to grant us benevolence. Ashushcha me rashmishcha meadaabhyashcha me adhipatishcha ma upaashushcha me antaryaamashcha ma aindravaayashcha me maitraavarunashcha ma aashvinashcha me pratipasthaanashcha me shukrashcha me manthii cha ma aagrayanashcha me vaishvadevashcha me dhruvashcha me vaishvaanarashcha ma ritugraahaashcha me atigraahyaashcha ma aindraagnashcha me vaishvadevaashcha me marutvatiiyaashcha me maahendrashcha ma aadityashcha me saavitrashcha me saarasvatashcha me paushhnashcha me paatniivatashcha me haariyojanashcha me.

Let the vessels used in the sacred soma sacrifice be granted to us. Idhmashcha me barhishcha me vedishcha me dhishhniyaashcha me sruchashcha me chamasaashcha me graavaanashcha me svaravashcha ma uparavaashcha me Adhishhavane cha me dronakalashashcha me vaayavyaani cha me puutabhrichcha me aadhavaniiyashcha ma aagniidhram cha me havirdhaanam cha me grihaashcha me sadashcha me purodaashaashcha me pachataashcha me avabhrithashcha me svagaakaarashcha me.

May God blesses me with all the external Sacrificial practices to perform the sacrifices. Such as sacred samidhaas holy sticks darbha dried grass on the river banks the vedica the flat form Homa Kunda to perform the Yagna, the money Dakshina and the raised seat for the Hotha, the vessels for Homams, the wooden vessel for keeping the soma juice an dthe instrument to prepare the juice, wooden knives and the four Homa gundams the pits for offering the Homa dravya, wood from fig trees, vessel made of banyan tree in which the crushed juice is stored, and the mud pots, and the lighting place of fires; the raised elevated place for keeping the Havis and the wives of the priests and the high raised seating place for the udhghata who chants the mantras and to keep the rice and cooked offering in the sacrificial Homa fire and for the auspicious bath at the end of the Homa ritual and for invoking Gods in the Sacrificial fire by mantras.

Agnishcha me dharmashcha mearkashcha me suuryashcha me praanashcha meashvamedhashcha me prithivii cha meditishcha me ditishcha me dyaushcha me shakkvariirangulayo dishashcha me yagyena kalpantaam rikcha me saama cha me stomashcha me yajushcha me diikshaa cha me tapashcha ma ritushcha me vratam cha me ahoraatrayorvrishhtyaa brihadrathantare cha me yagyena kalpetaamh.

Let Lord grant me the sacrificial fire, the pravarga for performing soma yaga, the Arka, Suurya and praana Homa and the horse Sacrifice and the deities earth Aditi, Dhiti, heaven, the pointing finger of the holy sacrifices, and all the requisite necessities for the performance of the holy sacrifices, and the powerful mantras in the veda i. Garbhaashcha me vatsaashcha me travishcha me travii cha me dityavaath cha me dityauhii cha me pajnchaavishcha me pajnchaavii cha me trivatsashcha me trivatsaa cha me turyavaath cha me turyauhii cha me pashhthavaath cha me pashhthauhii cha ma ukshaa cha me vashaa cha ma rishhabhashcha me vehashcha me anadvaajncha me dhenushcha ma aayuryagyena kalpataam praano yagyena kalpataamapaano yagyena kalpataam vyaano yagyena kalpataam chakshuryagyena kalpataam shrotram yagyena kalpataam mano yagyena kalpataam vaagyagyena kalpataam aatmaa yagyena kalpataam yagyo yagyena kalpataamh.

This tenth Anuvaka consists of thirty one specific desires to be granted as ultimate ones. Ekaa cha me tisrashcha me pajncha cha me sapta cha me nava cha ma ekadasha cha me trayodasha cha me pamchadasha cha me saptadasha cha me navadasha cha ma eka vishatishcha me trayovishatishcha me pamchavishatishcha me saptavishatishcha me navavishatishcha ma ekatrishachcha me trayastrishachcha me chatasrashcha me ashhtau cha me dvaadasha cha me shhodasha cha me vishatishcha me chaturvishatishcha meashhtaavishatishcha me vaatrishachcha me shhattrishachcha me chatvarishachcha me chatushchatvaarishachcha meashhtaachatvaarishachcha me vaajashcha prasavashchaapijashcha kratushcha suvashcha muurdhaa cha vyashniyashcha antyaayanashcha antyashcha bhauvanashcha bhuvanashchaadhipatishcha.

Let me be granted the uneven number one, three, five, seven, Nine, eleven, thirteen, fifteen, seventeen, Nineteen, twenty one, twenty three, twenty five, twenty seven, twenty Nine, and thirty one, thirty three, and even numbers four, eight, twelve, and sixteen, twenty, and twenty four, twenty eight, thirty two thirty six, and forty and forty four, forty eight to ensure food and its production, its continuity, and the urge to enjoy, the origin of all productions, the sun, the heaven, the head of all, the infinite, the all pervading like the sky, time and the like present at the end of total consummation exists at the end of it on the earth as universal form, the Antaryami the immortal, the inner ruler of every thing, the omni present and omni potent.

Idaa devahuurmanuryagyaniirbrihaspatirukthaamadaani shasishhadvishvedevaah suuktavaachah prithiviimaatarmaa maa hisiirmadhu manishhye madhu janishhye madhu vakshyaami madhu vadishhyaami madhumatiim devebhyo vaachamudyaasa shushruushhenyaam manushhyebhyastam maa devaa avantu shobhaayai pitaroanumadantu.

The Divine Gods are implored through the mantras of Kamadhenu. Manu does the Sacrifices, Bruhaspati recites the pleasant mantras. Let these praises of Visva devas and mother earth save me from sufferance. Let my pleasant thoughts bring forth pleasant actions and the resultant enjoyable fruits. Let my Joyous offerings bear fine and worthy speech and my words please the divinity, make men lend their ears to gladden and Gods enlighten me and invoke my speech very powerful and my fore fathers feel excellently glad over it and bless me to perpetuate it.

In Hinduism, it is believed that life has a meaning. There exists a purpose for[ Nandi, also called Nandeeshwara has a face of a bull and is the gate-keeper of[ Lord Ayyapan or also called as just Ayyappa, is the Hindu God worshipped mostly in[ According to Hinduism, time is said to be endless. It is hence divided into four[ You must be logged in to post a comment. Remember me. Lost your password? Explore Hinduism. Sri Rudram — Mantras There are several mantras found in Sri Rudram that are used to bring great peace and enlightenment.

Sri Rudram — Summary Rudram is divided into 11 sections called Anuvakas. Ya ta Ishu shivatama shivam babhuva te dhanuh Shiva sharavya ya tava taya no Rudra mrudaya Oh! Ya te Rudra Shiva tanura ghora papakashini taya nastanuva shantamaya girishanta bhichakashihi Lord Rudra, who confer happiness, by that form of yours which is not terrible, which will not injure us, and which is highly auspicious, behold and illuminate us.

Yamishum giri shanta haste bibharsya stave shivam giritra tam Kuru ma higmsih purusham jagat My Lord who dwells on Mount Kailas and confers gladness to all!

Shivena vachasa tva giri shacchavadamasi Yatha nah sarvam ijjaga dayakshmam sumana asatthu Lord of Mount Kailash of the Vedas! Adyavocha dadhivakta prathamo daivyo bhisak Ahimscha sarvan jam bhyayant sarvascha yatudhanyah Let Him intercede on my behalf and speak in my favour, even Rudra, that foremost one, held high in honour by the gods, the physician.

Asau yastamro aruna uta babhru sumangalah You chemam Rudra abhito dikshu shritaha Sahasra sho vaisagum heda imahe This Sun who is copper-red when he arises, then golden-yellow, this highly auspicious and beneficent one is truly Rudra. Asau yo vasarpati nilagrivo vilohitah utainam gopa adrushanna drushannu daharyah Utainam vishva bhutani sa drusto mridayati nah The black-throated Rudra who has assumed the form of the sun that glows red when rising.

Namo astu nilagrivaya sahasrakshaya midhushe Atho you asya sattvano ham tebhyo karan namah Let my salutations be to the blue-throated one, who has a thousand eyes. Pramuncha dhanvanastva mubhayorartni yorjyam yascha te hasta isavah para ta bhagavo vapa Bhagavan Rudra, loosen the string from both ends of your bow. Avatatya dhanustvam sahasraksha Shatesudhe Nishirya shalyanam mukha shivo nah sumana bhava You having a thousand eyes, and bearing a hundred quivers, after loosening your bow, kindly blunt the edges of your shafts.

Vijyam dhanuh kapardino vishalyo banavam uta Ane shanna syoushava abhurasya nishangathihi Let the bow of Kapardin, Rudra of the matted locks, be without its string. Ya te hetirmidhu stama haste babhuva te dhanuh Taya sman visvatastva mayakshmaya Paribbhuja You, Oh showerer of blessings, with your weapons and the bow in Your hand, completely protect us. Namaste astvayudhayana tataya dhrusnave Ubhabhyam muta te namo bahubhyam tava dhanvane Let there be salutations to your sturdy and potent weapons, and also to both your hands and your bow.

Pari te dhanvano hetir asman vrunaktuvisvatah Atho ya ishudhis tavare asmannidhehi tam Let the arrow of your bow spare us in all ways. Namasteastu bhavagan vishvesvaraya mahadevaya triyambakaya triupurantakaya trikalagni kalaya kalaagni Rudraya nilakanthaya mrutyunjayaya sarveshvaraya sadashivaya Sriman mahadevaya Namah Let my salutations be to that great God who is the Lord of the universe; the great God who has three eyes and who destroys Tripura, the three Asura cities.

Namo vrukshebhyo harikeshebhyah pashunam pataye namo Namah Salutations to the trees tufted with green leaves; salutations to the Lord of the cattle. Namo babhlu shaya vivyadhinen nanam Pataye namo Salutations to Him who rides on the bull, to him who has the power to pierce all things, to the Lord of food, salutations.

Namo harike shayopavitine pustanam pataye namo Salutations to Him who is always black-haired, who wears the yajnopavita sacred thread ; to him the Lord of the sleek, salutations. Namo bhavasya hetyai jagatam pataye namo Salutations to Him the instrument that destroys Samsara Ignorance ; to the Lord of all the worlds, salutations. Namo Rudrayata ta vine kshetranam pataye namo namah Salutations to Him who protects the world by the might of His drawn bow, to Rudra the destroyour of all miseries; to the Lord of the fields and sacred places, salutations.

Suta yahantyaya vananam pataye namo Salutations to the charioteer, He who cannot be overcome and slain. Namo rohitaya stha pataye vrikshanam pataye namah Salutations to the red One, the Lord; to the Lord of trees, salutations. Namo mantrine vanijaya kakshanam pataye namah Salutations to the counselor of assemblies, the chief of traders, to the Lord of dense impenetrable clumps and clusters of thickets, salutations. Namo bhuvantayou varivaskrutayau shadhinam pataye namo Salutations to Him who has created the world and spread it broad, the creator of riches and lover of those who are devoted to Him; to the Lord of all vegetation, salutations.

Nama ucchair ghoshaya krandayate pattinam pataye namo Salutations to Him of the fearsome war cry, who causes His enemies to weep. Namah krutsnavitaya dhanvate satvanam pataye namah Salutations to Him who surrounds His enemies completely, and cuts off their retreat by running swiftly after the retreating stragglers; to the protector of the good who have taken refuge under Him, salutations.

Namah kakubhaya nishanginestenanam pataye namo Salutations to Him who stands prominent, the wielder of the sword; to the prince of thieves, salutations. Namo nishangina ishudhimate taskaranam pataye namo Salutations to Him who holds a dart in His hand to fit in His bow, who has a quiver in His back; to the Lord of those who thieve openly, salutations. Namo vanchate pari vanchate stayunam pataye namo Salutations to Him who worming himself into the confidence of others cheats them occasionally, and He who cheats them systematically; to Him pretending to be an acquaintance steals and misappropriates articles, salutations.

Namo nicherave paricharayaranyanam pataye namo Salutations to Him who moves about guardedly ever with intention to steal; to Him who moves amidst crowds and thronged places for pick-pocketing; to the Lord of forest thieves, salutations. Namah shrukavibhyo jigham sadbhyo mushnatam pataye namo Salutations to Him who is in the form of those who protect themselves in armor, who want to kill others; to the Lord of those who want to steal crops and wealth, salutations.

Namo simadbhyo naktam charadbhyah prakruntanam pataye namo Salutations to Him who is in the form of swordsmen who wander about at night; to the Lord of those who kill and seize others possessions, salutations. Nama ushnishine giricharaya kuluncha nam pataye namo Salutations to Him who wears a turban, who wanders about the mountains; to the leader of the landlords, salutations.

Nama ishumadbhyo dhanvavibhyascha vo namo Salutations to you who bear darts, who carry bows; to you salutations. Nama atanvanebhyah pratida dhane bhyascha vo namo Salutations to you who string your bows and you who fit arrows in them; to them my salutations.

Nama ayacchadbhya visrujad bhyascha vo namo Salutations to you who pull the bowstrings and let fly the shafts; to you salutations. Namo syadbhyo vidhyad bhyascha vo namo Salutations to you who loosen the arrows and pierce the persons you aim at; to you salutations. Nama ashinebhyash shayane bhyascha vo namo Salutations to you Rudras who are seated and who are reclining, salutations.

Namah svapadbhyo jagrad bhyascha vo namo To you Rudras who are in the form of those who are asleep and awake, salutations. Nama stishthadbhyo dhavad bhyascha vo namo To you Rudras who are in the form of those who stand and those who run, salutations.

Namah sabhabhya sabhapati bhyascha vo namo To you Rudras who are in the form of those who sit as members of assemblies and those who preside over them, salutations. Namo ashvebhyo svapati bhyascha vo namah To you Rudras who are in the form of horses and those who command them, salutations. Nama uganabhya strumhati bhyascha vo namo Salutations to you who are in the form of the superior female Gods and the fierce vengeful and powerful Goddesses. Namo grutsebhyo gratsapati bhyascha vo namo Salutations to you the covetous and greedy, and the leaders of such men.

Namo vratebhyo vrata pati bhyascha vo namo Salutations to you of diverse crowds and races, and the leaders of them. Namo ganebhyo Ganapati bhyascha vo namo Salutations to you Ganas and their lords. Namo virupebhyo vishvarupe bhyascha vo namo Salutations to you who assume grotesque and monstrous forms and other diverse shapes.

Namo mahadbhyah kshullake bhyascha vo namo Salutations to you the great ones and the small ones. Namo rathibhyo rathe bhyascha vo namah Salutations to you who ride in chariots and you who ride on no conveyance, but walk on foot. Namah senabhya senani bhyascha vo namah Salutations to you who are in the form of chariots and those who own them. Namah kshattrubhya sangrahitru bhyascha vo namah Salutations to you in the form of armies and the leaders of such armies. Nama stakshabhyo ratha kar bhyascha vo namah Salutations to you who are in the form of those who teach the chariot driving to others, and those who drive the vehicles themselves.

Namah kulalebhyah karmare bhyascha vo namah Salutations to you who are in the form of carpenters and fashioners of chariots. Namah punjishtebhyo nishade bhyascha vo namah Salutations to you who are in the form of those who mold clay and make mud vessels, and artisans working in the metals.

Nama ishukrudbhyo dhanva krud bhyascha vo namah Salutations to you who are in the form of fowlers who net flocks of birds and fishermen who net shoals of fish. Namo mrugayubhyah sva ni bhyascha vo namo Salutations to you who are in the form of makers of arrows and bows. Namah svabhyah svapati bhyascha vo namah Salutations to you who are in the form of hunters and that of the leaders of the hounds. Namah sharvaya cha pashupataye cha Salutations to the destroyer and to the protector of all beings in bondage.

Namo nilagrivaya cha shiti kanthaya cha Salutations to Him whose throat is black and whose throat is also white. Namah kapardine cha vyuptake shaya cha Salutations to Him of the matted locks, and to Him who is clean-shaven. Namah sahasrakshaya cha shatadhanvane cha Salutations to Him who has a Thousand eyes and a hundred bows.

Namo giri shaya cha sipivishtaya cha Salutations to Him who dwells on the mount and who is in the form of Vishnu. Namo middhushta maya ceshumate cha Salutations to Him who showers blessings very much and who bears arrows.

Namo hrasvaya cha vamanaya cha Salutations to Him who assumes a small size, and Him who is in the form of a dwarf. Namo bruhate cha varshiyase cha Salutations to the great and majestic one, to Him who is full of all excellence. Namo vruddhaya cha samvrudhvane cha Salutations to the Ancient One who is loudly praised by the scriptures. Namo Agriyaya cha prathamaya cha Salutations to Him who was before all things and who is foremost.

Nama Ashave chajiraya cha Salutations to Him who pervades all and moves swiftly. Namah shrighriyaya cha shibhyaya cha Salutations to Him who is in fast moving things and in headlong cascades. Nama urmyaya chavas vanyaya cha Salutations to Him who is in great waves and in the still waters. Namah srotasyaya cha dvipyaya cha Salutations to Him who is in the floods and in the islands.

Namah purvajaya chaparajaya cha Salutations to Him who was born before all and who will be born after all. Namo Madhya maya chapagalbhaya cha Salutations to Him who appears in the middle, and who appears undeveloped.

Namo jaghanyaya cha, budhniyaya cha Salutations to Him who is born from the back side and from the under side. Namah shobhyaya cha, prati saryaya cha Salutations to Him who is born in the mixed world of good and bad and in things that move. Namo yamyaya cha, kshemyaya cha Salutations to Him who is in the worlds of Yama and in the worlds of safety. Nama urvaryaya cha khalyaya cha Salutations to Him who is in the form of the bountiful fields and the threshing floors.

Nama shlokyaya chavasanyaya cha Salutations to Him who is praised by the Vedic Mantras and who is expounded in the Vedantic Upanishads. Namo vanyaya cha, kakshyaya cha Salutations to Him who is in the form of trees in the forests and of creepers in the shaded areas.

Namah shravaya cha pratisravaya cha Salutations to Him who is sound and the echo of the sound. Nama asu shenaya chashurathaya cha Salutations to Him whose armies move swiftly and who rides on a swift chariot. Nama shuraya cha, chavabhindate cha Salutations to the warrior, He who pierces his enemies.

Namo varmine cha, varuyour cha Salutations to Him who is clad in armor Himself, and who has provided for the safety of His charioteer. Namo bilmine cha kavacine cha Salutations to Him who wears a helmet and breast-plate.

Namah shrutaya cha shrutasenaya cha Salutations to Him who is praised in the Vedas and whose army is also praised. Namo dhrusnave cha pramrushaya cha Salutations to Him who never turns his back in fight, but is at the same time prudent. Namo dutaya cha, prahitaya cha Salutations to Him who is in the form of the messenger and the representative sent for special purposes. Namo nisangine cheshudhi mate cha Salutations to Him who has a sword and a quiver of arrows.

Nama stikshneshave chayudhine cha Salutations to Him having keen shafts and all weapons. Namah svayu dhaya cha sudhanvane cha Salutations to Him bearing a beautiful and powerful weapon and bow. Namah srutyaya cha payouraya cha Salutations to Him who is in the narrow footpaths and the broad highways. Namah katyaya cha nipyaya cha Salutations to Him who is in the narrow flow of waters and in their descent from higher to lower levels.

Namah sudyaya cha, sarasyaya cha Salutations to Him who is in the marshy and muddy places and in the lakes. Namo nadyaya cha, vaishantaya cha Salutations to Him who is in the flowing waters of rivers and in the still waters of mountain tarns. Namah kupyaya chavatyaya cha Salutations to Him who is in the wells and in the pits. Namo varshyaya cha chavarshyaya cha Salutations to Him who is born in the rivers as river water and in the absence of rains.

Namo meghyaya cha, vidyutyaya cha Salutations to Him who is in the clouds and in the lightning. Nama idhriyaya chatapyaya cha Salutations to Him who is in the glittering white autumn clouds and who is in the rains and mixed with sunshine. Namo vatyaya cha, reshmiyaya cha Salutations to Him who is in the rains accompanied by winds and in the rains accompanied by hail.

Namo vastavyaya cha vastupaya cha. Salutations to Him who is household wealth and the guardian deity of the household. Namastamraya charunaya cha Salutations to Him who is red and rosy-red also. Nama shangaya cha pashupataye cha Salutations to Him who brings happiness and who is the Lord of all creatures. Nama ugraya cha bhimaya cha Salutations to Him who is fierce and strikes terror at sight into His enemies. Namo Agrevadhaya cha dure vadhaya cha Salutations to Him who kills in front and from afar.

Namo hantre cha haniyase cha Salutations to Him who is in the form of everyone who slays, and who kills all at the time of Pralaya. Namo vrukshebhyo harikeshebhyo Salutations to the stately trees with green tufts of leaves.

Nama staraya Salutations to Him who is the Pravana mantra; Om. Namash shambhave cha mayo bhave cha Salutations to Him who is the source of happiness here and hereafter. Namah shankaraya cha mayaskaraya cha Salutations to Him who is inherently of the nature of conferring happiness directly in this world and the world hereafter.

Namah Shivaya cha shivataraya cha Salutations to Him the auspicious one, who is more auspicious than all others. Nama stiryouraya cha kulyaya cha Salutations to Him who is ever present in holy places and on the banks of the rivers. Namah paryaya chavaryaya cha Salutations to Him who stands in the further shore and on this shore.

Namah prataranaya chottaranaya cha Salutations to Him who ferries men over the sins and evils of Samsara the Illusions of the world , and who by the grant of knowledge ferries them over Samsara altogether. Nama ataryaya chaladyaya cha Salutations to Him who is born again and again in Samsara and who tastes the fruits of Karmas in the form of Jiva.

Namah shaspyaya cha, phenyaya cha Salutations to Him who is in the form of tender grass and foam. Namah sikatya ya cha pravahyaya cha. Salutations to Him who is in the form of the sands and flowing water. Namah kigim shilya cha kshayanaya cha Salutations to Him who is in the rocky uninhabitable and rugged tracts and in habitable places.

Namah kapardine cha pulastayou cha, Salutations to Him who binds His matted locks and wears them majestically like a crown and Him who ever stands before His devotees. Namo goshyouraya cha, grihyaya cha Salutations to Him who is in the cow pens and in the homesteads. Nama stalpyaya cha, gehyaya cha, Salutations to Him who reclines on couches and who takes his ease in stately store yard buildings.

Namah katyaya cha, gahvareshthaya cha, Salutations to Him who is in the thorny impenetrable forest places and in accessible mountain caves. Videos of Veda Chanting lessons. Our Books are for reading and practicising what has been already taught. Nandi Tantrism Jyotirlinga Shiva Temples. It does not have the recitation of complete Vedas.

Each PDF file has been incorporated with searchable feature. One needs to install the associated font to view the text. Lecture chamajam recitation demonstration. Wikisource has original text related to this article: Rigveda files are presented here in various formats. Part of a series on. New clips are regularly added so explore the site and bookmark.

The hymn is an early example of enumerating the names of a deity. The Vedicreserve site has complete text along with many other sanwkrit Sanskrit literature. It also contains the mantra Aum namah bhagavate rudraya and the Mahamrityunjaya Mantra.

The Maharishi Channel at http: The non-accented texts can be viewed in different Indian language scripts using aksharamukha complete site web conversion. This page was last edited on 17 Decemberat Rigveda padapAtha with audio for each sUkta is available online at http: It is compiled in devanagari by Jitender Cyamakam.

This needs some proofreading. This article is about a stotra a homage hymn to Shiva. Dithis cha may, dhyous cha may, sakvaree-rangulayos cha mmeaning, Yagnena kalpaantharug cha may May the Gods Diti, Dyaus be auspicious to me.

You annesu vividhyanti patresu pibato janan Those Rudras who stand in the food and in the liquids, and pierce the persons who eat the food and drink the liquids, we shall cause the strings of their bows to be loosened, and the bows themselves to be deposited thousands of yojanas far away from us. Vanaspathayas cha may, hiranyam cha may, vyas cha may and forests with fruit bearing trees. But I had mapped them to scientific domain and explained the same from a scientific perspective. First the priest purifies HIS implements and the fire area with water and sacred kusha grass.

Nama ayacchadbhya visrujad bhyascha vo namo Salutations to you who pull the bowstrings and let fly the shafts; to you salutations. May both of you bear goodwill to me.

Purusha starts the fire on Amba as the dried dharbai is used to start the fire on the altar and hence is called a Male which itself does not undergo change, but influences change.

Nama ashinebhyash shayane bhyascha vo namo Salutations to you Rudras who are seated and who are reclining, salutations. This is called the daily nyasam or mode of worship. Since Vishnu strides matter, dark-matter and the Amba, Vishnu is tri-vikrama. When the devotee prays for the blessing of these numbers, actually he is praying for bestowing on him all these DNA bases which conduce to sustenance of human wellbeing and happiness. Let the energy circulation become strengthened through the process of evolution.